The Search for the One Who Knows Everyone
Modern China Category
Propagating the Mandate
King Wen’s Example
Inspired by the stories of the founding of China in the Zhou Dynasty, the people of peaceful dynasties set themselves to the serious work of imitating King Wen’s lifestyle in the minutest detail. Zhou Wen’s reproductive prowess was legendary, fathering 100 sons in his long lifetime. Even after the Chinese forgot to worship Wen as an emperor, they continued to venerate him as the “God of Sons” or “Bed God”. The Chinese were inspired by the idea of the “Round Family” that Wen presented in the Book of Changes, and aspired through his lifestyle and theory of life to the ideal of the “Big House” and the “Full Gate”, where the maxim “the more the merrier” was literally the only rule.
The Collapse of the Village Ethic
The cultural paradigm of a villager exists in every culture, creating a kind of universal archetype that fuels California shopping malls with courtyards and fortune five companies with “mixing areas for the open exchange of ideas”. Man does not like to be alone, and his best work is often accomplished communally. This does not begin to explain, however, the Chinese idea of the “Community Conscience”, which is so vital to the understanding of the concept of face, and is a phenomenon unique to the Chinese cultural evolution.
From “Zhong” to “Hua” and Back
Square Within and Round Without
The Chinese have historically obsessed over being the center of the universe. This “totem of centrality” started in the Zhou dynasty, and is still important to the Chinese, much like the American concept of “freedom”. It eventually became the axis for all social and philosophical justification (The Chinese believed that man’s basic nature was a search for balance, rather than a search for liberation; a search for a central axis). The character for “Center” represented the importance of centrality and timeliness in an agrarian society, and the first sage king, Zhou Wen, was believed to have established the moral as well as calendrical mean in the setting up of a giant sundial pole in the center of his kingdom. The metaphor for centrality in a natural lifecycle eventually became the philosophical concept of “Zhong Yong” (中庸) or “The Way of Moderation”. This is misunderstood by the West as a way of non-religious morality, or situational ethics, in which all things are equal and empowered with the ability to create imbalances (which are thought of by humans as evil because of their negative repercussions). But this Chinese concept is different to the Platonic situation of a virtue between to vices of extreme; instead this standard is always thought to be flowing, moving, escaping definition through any means other than intuition. In reality, this is a commitment to the due course of nature, and not doing what is unnatural in order to insure survival and the blessing of life.
Chinese Attitudes on Work
A Buddhist priest once told me that there was two parts to any doctrine: belief and attitude. You could truly believe, and yet your false attitudes could undo all your grand beliefs. You could disbelieve, and yet your attitudes could reflect all the faithfulness and simplicity of a true believer, and in this way compensate for wrong belief, at least with the friends and family that surround you. I see this same truth in culture, as the beliefs of the Chinese have reached a crisis point, their attitudes are even more important, and yet the cultivation of positive attitudes has some how become less important and practical to what the Chinese call the “reality of consuming.” Many things that would otherwise be impossible have been accomplished through the shear force of will that a properly honed attitude releases in the world, and this becomes increasingly evident as attitudes of work mold society in ways exciting and strange. An interesting phenomenon that we see played out in the West just as it is constant in the East is that contemporary attitudes are based on the beliefs of the past, whether or not those beliefs are still a functional part of the culture.
The Leaping Carp Becomes a Dragon
An Omen of the Middle Kingdom’s Rise in Middle America
In the last few years, fishermen in the United States have started to notice that the old bluegill, sunfish, bass, and catfish of the Illinois, Mississippi and the Ohio rivers have been disappearing. In their place a new kind of fish is gobbling up resources, feeding on the other species, and reproducing at an astonishing rate. The problem has become so intense that officials are now afraid that the Great Lakes are doomed to fall in the onslaught. They call these ferocious invaders “Asian carp”. The Chinese call them “Li Yu” (鲤鱼), “Black” or “Silver” carp, and have cultivated these breeds for their amazing reproductive vitality and hardiness for thousands of years. Read the rest of this entry »
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